بسم الله الرحمن الرحيم

اللهم صل على سيدنا محمد الفاتح لما أغلق والخاتم لما سبق ناصر الحق بالحق والهادي إلى صراطك المستقيم وعلى آله حق قدره ومقداره العظيم

Tariqa Tidjaniya

Propriety on the path (Tariqa) consists in following the Law (Chari’a), protecting our deeds, without calling upon its rakhs (indulgences), abiding by adeb and remaining diligently in the service of the Master of all masters.

This is the meaning of adeb. Every moment (Waqt) has its own adeb. Every state (Hal) has its own adeb and every rank (Maqam) has its own adeb. By complying with adeb, all requests will be granted and all desired goals will be achieved. Turning away from adeb lead to the path of ruin; we seek protection from ALLAH against the evil of our nafs and the faults that we have committed.

According to the Fuqaha (jurists), adeb signifies the accomplishment of everything that comes after the obligations and the Sunna, that is to say the meritorious deeds which are inherent to human nature, such as sleeping and waking, eating and drinking, evoking and invoking, etc…

According to Sufi people, adeb means following any path of goodness and accomplishing any good action. So, adeb contains all the sublime qualities and good traits of character in accordance with religious duties and devotion to God.

Read more ...

 

Seyyidina Sheikh Ahmed Tidjani (may ALLAH sanctify his precious secret) received secrets from which all disciples benefit including beginners. These secrets include the two prayers upon the Prophet (peace and blessings be upon him): Salatul Fatithi and Djawharatu-l-Kamal (pearl of perfection) which contain great secrets and the Supreme Name of ALLAH (Ismullah el Azam).

This text concerns Djawharatul Kamal.

First and foremost, know that Djawharatu-l-Kamal is a meritorious and specific formula for particular people and so not for the commoners.

In the book Djawahiru-l-Ma’ani, it is written that this prayer was transmitted by the Prophet (peace and blessings be upon him) to Seyyidina Sheikh Ahmed Tidjani (may ALLAH sanctify his precious secret).

Read more ...

The origins of the rosary, i.e. the beads (Subha)

In his book Musnad El Firdaws, Abi Mansur Daylami relates that the Prophet (peace and blessings be upon him) had said (or words to that effect): “The subha is an excellent means for remembering.

It was related by Ibn Abi Shayba, Abu Dawud, Tirmidhi, Nassa-I and El Hakim that Umar (may ALLAH be pleased with them) said: “I saw the Prophet (peace and blessings be upon him) holding a knotted subha in his hand.

In the chapter concerning « The subha and its justifications in the Sharia » of his book "Tawassul wal wasila”, Sheikh Mussa Muhammad Ali wrote: “The subha is permitted in Islam, and it is in no way an innovation as some have claimed.”

In the commentary of the book « Azkar » by Imam Nawawi, it is written: “They count with their phalanges because they (the phalanges) will be questioned.” This is the reason why both those who dedicate themselves to worship and others began to use the Subha.

Ibn El Jawzi (may ALLAH be pleased with him) said: “The Subha is recommended (Mustahab) on the basis of the Hadith about Safiya (may ALLAH be pleased with her) which states that she used fruits pits or stones and the Prophet (peace and blessings be upon him) accepted this. The fact that the Subha is on a thread or detached makes no difference.”

Read more ...

Among the letters written by Seyyidina Ahmed Tidjani (may ALLAH sanctify his precious secret) and transcribed in Djawahirou-l-Ma’ani is the following letter addressed to one of the most remarkable among the jurists in the town of Sale:

Sidi Hajj Ali Harazim (may ALLAH be pleased with him) said: « Having pronounced the name of ALLAH and the prayer and the peace upon the Messenger of ALLAH, and the praise of ALLAH as it should be, Seyyidina Ahmed Tidjani (may ALLAH sanctify his precious secret) said:

“We have received and read your letter and understood its content. You asked about our situation and that of our companions. Know that, by the grace of ALLAH, we are fine and we enjoy good circumstances, praise and gratitude to Him until we obtain His Approval in the way that He approves.

He has showered upon us and our companions that which he has showered upon all Muslims, praise to ALLAH in all situations. We request ALLAH, The Glorified, The Exalted, to grant us His Attention both in this world and the Hereafter, may He immerse us in his increasing kindness and Generosity from this moment onwards for all time without end. May He be an Ally both for us and you, Help and Support in all circumstances both easy and difficult, and may He envelope us and you with His complete protection, His constant Safeguard and His Most Precious Preservation. May His Protection cover every one of our directions. He is without doubt the Guarantor and the Most Capable for this.

Read more ...

By continuing to use our site, you accept the use of cookies.